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Juan Udaondo Alegre

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Juan Udaondo Alegre
Assistant Professor of Spanish

144 Burrowes

Curriculum Vitae:

juan udando alegre profile

Education:

PhD, Romance Languages and Literatures, University of Michigan
MA, Classical Studies, University of Michigan
PhD, Education and Literature, University of La Coruรฑa (Spain)

Research Interests:

Spanish Golden Age Literature, Spanish Golden Age Theater, Early Modern Literature and Culture, Spanish Medieval Literature and Culture,Ancient, Medieval and Early Modern Philosophy, History of Science ,Classical Studies and Tradition

Biography:

My research explores the intersection of medieval and early modern Spanish literature, philosophy, science, and culture. Specifically, I examine how the blending of Mediterranean intellectual traditions in Spain influenced the creation of historical narratives that interpreted the legacies of Antiquity and the Middle Ages. Additionally, I investigate how theatrical productions were used to both celebrate the past and address intellectual, religious, and military conflicts in early modern Europe. Currently, I am focusing on the translation and reception of foreign intellectual achievements in the Iberian Peninsula and the Spanish Empire. This includes the reception of Muslim, Jewish, and Classical traditions in the Castilian court of Alfonso the Wise, as well as the introduction of Neo-Aristotelian, Neo-Scholastic, and Neoplatonic thought in early modern Spanish and Latin American universities and intellectual circles.

The first part of this project is nearly completed, with the recent publication of my first monograph and several articles. My book The Spanish Hermes and Wisdom traditions in Medieval Iberia: Alfonso Xโ€™s General Estoria (Durham University IMEMS Press / Boydell and Brewer) explore the Castilian rendering of Hermes Trismegistus, a Hellenistic conflation of the Greek Hermes (god of interpretative wisdom) and the Egyptian Thoth (god of wisdom), who was considered by many in the medieval world as the father of culture. This book follows the ways in which Hermetic knowledge was brought to the Iberian Peninsula, showing how Hermes became the philosophical and spiritual inspiration for Christian, Arabic, and Jewish scholars there. I also unveil the pivotal role of King Alfonso X (โ€œthe Learnedโ€) of Castile (1252-84) in creating this Spanish Hermes. Papers which complement the research of this book have been published in the Journal of Iberian Medieval Studies, the Hispanic Journal, Cincinnati Romance Review, and there is another one forthcoming this year in La Coronica.

The second book project I am working on is a logical progression from the first one. It is tentatively titled: The Twilight Humanist and the Old Sage: Hermes Trismegistus in Renaissance and Baroque Spain. In this book, I aim to reevaluate the perception of Hermes Trismegistus by Christian humanist scholars and the general public during the renaissance and baroque periods in Spain and Europe. Considering the blend of Platonism, Aristotelianism, and Stoicism that formed the underlying philosophy of Hermetic thinking in Antiquity, I will reexamine the eclectic reception and relationship these three philosophical movements had with Hermes in the early modern era, and also will look at the controversies of Christian dogma associated with them, both in Europe and the New World.

I also author publications on Spanish Golden Age theatre and playwrights such as Lope de Vega, Andrรฉs de Claramonte, Vรฉlez de Guevara, and particularly Calderรณn de la Barca as a member of the research group Calderรณn. I am particularly interested in how these authors depicted and interpreted medieval and early modern history for their audiences, as well as the portrayal of foreign religions in both historical dramas and hagiographies. In this regard, with a Mediterranean Studies perspective, I published a scholarly edition of Lope de Vegaโ€™s La Santa Liga, which focuses on the Ottoman-Spanish wars, and several papers. I have also joined the international digital humanities research group ISTAE, which is integrated into the federated configuration management database ASODAT. In ISTAE, I work on digital and bibliographical cataloging for a group of โ€œcomedias sueltasโ€ (seventeenth and eighteenth century single-printed plays), conducting bibliographical research to re-map the reception history of these plays over time. I am currently working on future publications that align with my shared interests in Mediterranean history on stage, early modern plays, and the material history of their production and reception.

Teaching

While at Penn State, I have taught various undergraduate and graduate classes in which I share the main topics of my research with students. I also introduce them to the diverse sources of ancient, medieval, and early modern Spanish, European, and American literature and culture. To broaden the range of my teaching, I have also taught classes on more recent Spanish literature and cinema. In all of these courses, I bring the studentsโ€™ interests as well as current social debates to class discussions. I am also particularly committed to improving their spoken and written Spanish skills through a variety of assignments, games, and exercises that I have developed using my background in theater and education. Prior to joining Penn State, I taught classes on theatre history, theory, and practice at the University of La Coruรฑa, and later taught courses on Spanish language and literature, as well as Classical Hebrew, at the University of Michigan.

Graduate Seminars:

  • The Myth of Don Juan
  • Golden Age Theatre and the Spanish Game of Thrones during the Middle Ages
  • The Theatre of Calderรณn de la Barca
  • Framing Don Quixote
  • Interreligious Cultural Exchange and Hermetic Sciences in Medieval Spain

Undergraduate Courses:

  • La Celestina and her Diabolic Fellows
  • Introduction to Hispanic Literature
  • Border Conflicts and Medieval History of Spain on Stage
  • Ballads of Passion and Bravery: Spanish Romances from Medieval Times to Garcรญa Lorca
  • Spanish Horror and Fantasy Movies
  • Don Quijote
  • The Theatre of Calderรณn de la Barca
  • Medieval Spanish Poetry
  • Forbidden Passions in an Evolving Society: The Novelistic Universe of Benito Pรฉrez Galdรณs

Publications

Books:

Scholarly Editions:

  • โ€œCritical edition, introduction and notesโ€ of La Santa Liga by Lope de Vega, in Comedias de Lope de Vega. Parte XV. Vol. 1, edited by Luis Sรกnchez Lailla, Editorial Gredos, 2016, pp. 689-884.

Articles and Essays:

  • โ€œEnchanted Origins: The Classification of Magic in Alfonso the Learnedโ€™s General Estoria.โ€ La Coronica, 2025 (Accepted and Forthcoming, 2025).
  • โ€œTranslatio Magiae: Unraveling Authorities on Magic in Alfonso the Learnedโ€™s General Estoria.โ€ Hispanic Journal vol. 45, no. 2, 2024, pp. 209-229.
  • โ€œThe Three Magi Ladies and the Wise King: Diana, Circe, and Medea in Alfonso Xโ€™s General Estoria.โ€ Cincinnati Romance Review, vol. 56, 2024, pp. 39-60. (https://www.artsci.uc.edu/content/dam/refresh/artsandsciences-62/departments/rll/crr/current-issue/crr-volโ€“56/Art.%203%20-Udaondo%20(39-60).pdf)
  • โ€œโ€˜If You Want to Pray to Mercury, Wear the Garments of a Scribe:โ€ Kuttฤb, Udabฤสพ, and Readers of the Ghฤyat al-แธคakฤซm in the Court of สฟAbd al-Raแธฅmฤn III.โ€ Journal of Medieval Iberian Studies, vol. 14, no. 2, 2022, pp. 201-233. (https://www.tandfonline.com/doi/pdf/10.1080/17546559.2022.2075557?needAccess=true)
  • โ€œComedia palatina y lรญmites genรฉricos: El perro del hortelano en su contexto mediterrรกneo.โ€ Hispanic Review, vol. 89, no. 1, 2021, pp. 45-68. (https://muse.jhu.edu/article/782315/pdf)
  • โ€œโ€˜Et esto dixo el grant Hermes en uno de sos castigosโ€™: desvelando al Hermes รกrabe en la literatura sapiencial castellana.โ€ eHumanista, Special Issue, Places of Encounter: Language, Culture, and Religious Identity in Medieval Iberia, edited by Jason Busic and Antonio Yasmine Beale-Rivaya. vol. 41, 2019, pp. 105-141. (https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ehumanista/volume41/ehum41.jua.Udaondo Alegre.pdf)
  • โ€œLa representaciรณn del martirio en el Barroco. San Bartolomรฉ en las obras de Pedro Calderรณn y Josรฉ Ribera.โ€ Plumas y pinceles son iguales. Teatro y Pintura en el Siglo de Oro, edited by Lola Gonzรกlez, Universitat de Lleida, 2015, pp. 131-150.
  • โ€œViolencia religiosa y guerra contra el mal en Las cadenas del demonio de Calderรณn de la Barca.โ€ La violencia en Calderรณn, edited by Manfred Tietz and Gero Arnscheidt, Academia del Hispanismo, 2014, pp. 511-553.
  • โ€œDe la conversiรณn del santo a la de todo un imperio: El divino africano de Lope de Vega.โ€ eHumanista, Special Issue, Lope de Vega y la renovaciรณn literaria, edited by Antonio Sรกnchez Jimรฉnez and Antonio Cortijo Ocaรฑa. vol. 24, 2014, pp. 214-239. (http://www.ehumanista.ucsb.edu/sites/secure.lsit.ucsb.edu.span.d7_eh/files/sitefiles/ehumanista/volume2 4/ehum.lope.Udaondo.pdf )
  • โ€œVenus y Marte en Lepanto. Amor vulgar frente a virtud cristiana en La Santa Liga de Lope de Vega.โ€ Pictavia aurea. Actas del IX Congreso de la Asociaciรณn Internacional Siglo de Oro. (Anejos de Criticรณn, 19), edited by Alain Bรจgue and Emma Herrรกn Alonso, Presses Universitaires du Mirail, 2013, pp. 1157- 1166.
  • โ€œSan Francisco de Asรญs como personaje dramรกtico del Barroco: El serafรญn humano de Lope de Vega.โ€ Actas del III congreso Internacional sobre โ€œEl Franciscanismo en la penรญnsula ibรฉrica,โ€ edited by Manuel Pelรกez, Universidad de Salamanca/Publicaciones Orden Franciscana, 2013, pp. 438-456.
  • โ€œDon Juan de Austria, hรฉroe del Siglo de Oro en El รกguila del agua de Vรฉlez de Guevara.โ€ Hรฉroes y Villanos en la Historia, Asociaciรณn Cultural Ubi Sunt?, 2011, pp. 223-239.
  • โ€œLa lindona de Galicia. Claves de la dramaturgia barroca en el personaje del rey don Garcรญa: entre Hamlet y Segismundo.โ€ De Gallaecia a Galicia. Historia, Lengua y Cultura, Andavira, 2011, pp. 139-154.
  • โ€œEntre la evocaciรณn รฉpica y la crรณnica de guerra. El sitio de Bredรก de Calderรณn de la Barca.โ€ Europa (historia y mito) en la comedia espaรฑola. XXXII Jornadas de teatro clรกsico. Almagro, 7, 8 y 9 de julio de 2010, edited by Felipe B. Pedraza Jimรฉnez, Rafael Gonzรกlez Caรฑal and Elena E. Marcello, Universidad de Castilla-La Mancha, 2011, pp. 175-188.
  • โ€œLa dama de las camelias reinterpretada por Jardiel Poncela: Margarita, Armando y su padre.โ€ Anagnรณrisis. Revista de investigaciรณn teatral, vol. 3, 2011, pp. 93-119.(http://www.anagnorisis.es/pdfs/udaondo_alegre.pdf)
  • โ€œUna aproximaciรณn literaria a la guerra europea de los 30 aรฑos: El sol de Breda de Arturo Pรฉrez Reverte.โ€ Actas del XI Congreso internacional de Literatura Espaรฑola Contemporรกnea, edited by Fidel Lรณpez Criado, Editorial Andavira, 2011, pp. 683-694.
  • โ€œHistoria y รฉpica en la comedia de Lope: El bastardo Mudarra.โ€ Cuatrocientos aรฑos del Arte nuevo de hacer comedias de Lope de Vega. Actas selectas del XIV congreso de la Asociaciรณn Internacional de Teatro Espaรฑol y Novohispano de los Siglo de Oro, edited by Germรกn Vega Garcรญa-Luengos and Hรฉctor Urzรกiz Tortajada, Universidad de Valladolid-Secretariado de Publicaciones e Intercambio Editorial, 2010, pp. 1035-1046.

Publications

Spanish Hermes Book Cover

The Spanish Hermes and Wisdom Traditions in Medieval Iberia: Alfonso Xโ€™s General Estoria

About the Book:
A captivating study of translation, adaptation, and intellectual cross-pollination that situates the Castilian Hermes in the center of medieval Mediterranean cultural exchange Hermes Trismegistus, a Hellenistic conflation of the Greek Hermes (god of interpretative wisdom) and the Egyptian Thoth (god of wisdom) was considered by many in the medieval world as the father of culture. Between c. 300 BCE โ€“ c. 1200 CE various treatises were attributed to the legendary sage, becoming known as the Hermetica โ€“ a combination of diverse philosophical and spiritual systems, addressing subjects such as alchemy, magic, and astrology. The Hermetica circulated widely, with premodern translations in Latin, Hebrew, Syriac, Persian, Arabic, and other Eastern languages. Whilst these iterations have been thoroughly researched, little attention has been paid to the Castilian Hermes, the first rendition of the wisdom traditions of Hermes Trismegistus in a Romance language. This book follows the ways in which Hermetic knowledge was brought to the Iberian Peninsula, showing how Hermes became the philosophical and spiritual inspiration for Christian, Arabic, and Jewish scholars there. Udaondo Alegre unveils the pivotal role of King Alfonso X (โ€œthe Learnedโ€) of Castile (1252-84) in creating this Spanish Hermes. Through the meticulous tracing of source texts and literary influences, the author explores the myriad ways in which Hermes crossed religious and linguistic boundaries to embody a composite intellectual identity, emblematic of medieval Spainโ€™s multicultural ethos. Alfonsoโ€™s court is revealed as the site for a unique convergence of translation and interpretation that shaped a distinctly โ€œHispanicโ€ Hermes.
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